9 responses so far ↓

• 1 PG Guy // Mar 19, 2008 at 10:55 am

  Another on point assessment Brandon

• 2 TV DIVA // Mar 19, 2008 at 3:42 pm

  I love Barack! He is so sharp and so on point!Great POV Brandon!

• 3 Etek // Mar 23, 2008 at 2:41 pm

  I’d venture to say if a Caucasian of any political persuasion had said “She’s a typical Black person” they would be drummed right out of town.
  Indeed it IS time to talk about race but from now on it should be a two way street.

• 4 PG Guy // Mar 23, 2008 at 4:48 pm

  Etek, there has been a Caucasian making those kinds of remarks during the entire campaign and his name is Bill Clinton. (He has yet to be drummed out of town.)

  If he were a white candidate would it be ok to say that? I would think so.

• 5 Etek // Mar 23, 2008 at 6:45 pm

  PG,

  All B.J. Clinton said was that Jesse Jackson won the primary in S. C.
  But somehow that’s racist.
  When blacks make truely racist or anti-American speech it’s dismissed as being free speech but if whitey makes a comment that only a thin skinned black with a ‘racist behind every tree’ and ‘comment-that-could-be-construed-as racist-by-by-race-baiters’ then suddenly the sky is falling and whitey must be punished.
  Get over it.

• 6 Etek // Mar 23, 2008 at 6:50 pm

  And Bill WAS the ‘First Black President’ so he gets a pass anyway. Plus he’s the darling of the mainstream media.

  But back to my point; whites can’t even say, “Would you people come here please” without being called a racist.

• 7 PG Guy // Mar 23, 2008 at 8:39 pm

  Etek I do know there is a double standard as far as what people can and can’t say that leans towards blacks (except for on conservative talk radio where they can rant whatever racist comments they want) but on the other hand I could argue that there’s a double standard in corporate America in favor of whites. I’m not ready to go with the Ferraro school of thought that Obama is only at this stage because he’s black though.

  I had a question for you in my last comment:

  If he were a white candidate would it be ok to say what he said about typical white people?

  And I think Bill found out quickly that he really wasn’t the first black president. LOL

  FYI… I don’t think we’ll ever see eye to eye but I’m enjoying the conversation between the both us without it being disrespectful.

• 8 Etek // Mar 24, 2008 at 9:45 am

  “I could argue that there’s a double standard in corporate America in favor of whites. ”

  How so?

  “except for on conservative talk radio where they can rant whatever racist comments they want”

  Please cite an example. And no, just because a talk show host tells the truth or offends someone does not make it racist.

  “If he were a white candidate would it be ok to say what he said about typical white people? ”

  You Sir or Madam are certainly a person of education and should know there are no ‘Typical’ persons of your race or mine or any race for that matter. (Heck, we might be the same race!) so your question is moot.

  Persons are judged by their actions, not race. Or as Ms. Grace Dupree a D.C. Public School teacher of 50 years said, “It’s all in how you carry yourself.”

  And my best regards to you PG.

• 9 Eli El // Apr 14, 2008 at 10:20 am

  Please continue to support Obama as well as The National Democratic Party. The National Democratic Party has an agenda for empowerment of ALL Americans, including African-American Men. We aim to accelerate the implementation of the Democrats’ forward-looking strategies for the advancement of African-American Men and at removing all the obstacles to African-American Men’s active participation in all spheres of public and private life through a full and equal share in economic, social, cultural and political decision-making. This means that the principle of shared power and responsibility should be established in the workplace and in the local communities. Equality of African-American is a matter of human rights and a condition for social justice and is also a necessary and fundamental prerequisite for equality, development and peace for all human beings. A transformed partnership based on equality between African-American Men all other groups is a condition for people-centered sustainable development. A sustained and long-term commitment is essential, so that African-American Men can work together for themselves, for their children, and for society to meet the challenges of the twenty-first century.

  The National Democratic Party reaffirms the fundamental principle set forth by The Constitution, which the human rights of African-American Men are an inalienable, integral and indivisible part of universal human rights. As an agenda for action, the National Democratic Party seeks to promote and protect the full enjoyment of all human rights and the fundamental freedoms of all African-American Men throughout their lives. It respects and values the full diversity of African-American Men’s situations and conditions and recognizes that some African-American Men face particular barriers to their empowerment. The National Democratic Party requires immediate and concerted action by all to create a peaceful, just, and humane world based on human rights and fundamental freedoms, including the principle of equality for all people of all ages and from all walks of life, and to this end, recognizes that broad-based and sustained economic growth in the context of sustainable development is necessary to sustain social development and social justice.

  The success of the National Democratic Party and African-Americans require a strong commitment on the part of community leaders, private and public corporations, non-profit organizations and institutions at all levels. It will also require adequate mobilization of resources at the national and international levels as well as new and additional resources to the developing countries from all available funding mechanisms, including multilateral, bilateral and private sources for the advancement of African-American Men; financial resources to strengthen the capacity of national, sub-regional, regional and international institutions; a commitment to equal rights, equal responsibilities and equal opportunities and to the equal participation of African-American Men in all national, regional and international bodies and policy-making processes; and the establishment or strengthening of mechanisms at all levels for accountability to African-American Men.

  The National Democratic Party’s support of African-American Men is taking place as the world stands poised on the threshold of a new millennium. The formulation of the National Democratic Party is aimed at establishing a basic group of priority actions that should be carried out during the next few years. The National Democratic Party, which set out specific approaches and commitments to fostering sustainable development and cooperation and to strengthening the role of the African-American Men to that end.

  The full realization of all human rights and fundamental freedoms of all African-American Men is essential for the empowerment of African-American Men. While the significance of national and regional particularities and various historical, cultural and religious backgrounds must be borne in mind, it is the duty of States, regardless of their political, economic and cultural systems, to promote and protect all human rights and fundamental freedoms. The implementation of this mission, including through national laws and the formulation of strategies, policies, programs and development priorities, is the sovereign responsibility of each State, in conformity with all human rights and fundamental freedoms, and the significance of and full respect for various religious and ethical values, cultural backgrounds and philosophical convictions of individuals and their communities should contribute to the full enjoyment by African-American Men of their human rights in order to achieve equality, development and peace. The full and equal participation of African-American Men in political, civil, economic, social and cultural life at the national, regional and international levels, and the eradication of all forms of discrimination are priority objectives of this country. The universal nature of these rights and freedoms is beyond question.

  The end of the cold war has resulted in international changes and diminished competition between the super-Powers. The threat of a global armed conflict has diminished, while international relations have improved and prospects for peace among nations have increased. Although the threat of global conflict has been reduced, wars of aggression, armed conflicts, colonial or other forms of alien domination and foreign occupation, civil wars, and terrorism continue to plague many parts of the world. Grave violations of the human rights of African-American Men occur, particularly in times of financial recession.

  In this context, the social dimension of development should be emphasized. Accelerated economic growth, although necessary for social development, does not by itself improve the quality of life of the population. In some cases, conditions can arise which can aggravate social inequality and marginalization. Hence, it is indispensable to search for new alternatives that ensure that all members of society benefit from economic growth based on a holistic approach to all aspects of development: growth, equality between African-American Men, social justice, sustainability, solidarity, participation, peace and respect for human rights.

  Widespread economic recession, as well as political instability, has been responsible for setting back socio-economic goals for many African-American Men. This has led to the expansion of unspeakable poverty, home foreclosures, unemployment, and incarceration. Of the more than 5 million people living in abject poverty, African-American Men are an overwhelming majority. The rapid process of change and adjustment in all sectors has also led to increased unemployment and underemployment, with particular impact on African-American Men. In many cases, structural adjustment programs have not been designed to minimize their negative effects on vulnerable and disadvantaged groups or on African-American Men, nor have they been designed to assure positive effects on those groups by preventing their marginalization in economic and social activities. Absolute poverty, unemployment, continued violence against African-American Men and the widespread exclusion of humanity from institutions of power and governance underscore the need to continue the search for development, peace and security and for ways of assuring people-centered sustainable development. The participation and leadership of the humanity that is essential to the success of that search. Therefore, only a new era of cooperation among peoples based on a spirit of partnership, an equitable, social and economic economy, and equal partnership will enable America to meet the challenges of the twenty-first century.

  African-American Men are key contributors to the economy and to combating oppression through both remunerated and unremunerated partnerships, in the community and in the workplace. Growing numbers of African-American Men have achieved economic independence through gainful employment.

  Only 50% of all African-American households are headed by African-American Men and most of those households are dependent on female income even where men are present. Female-maintained households are very often among the poorest because of wage discrimination, occupational segregation patterns in the labor market and other gender-based barriers of both male and female African-Americans. Family disintegration, population movements between urban and rural areas, family court decisions, international migration, war and internal displacements are factors contributing to the rise of female-headed households.

  Recognizing that the achievement and maintenance of peace and security are a precondition for economic and social progress, African-American Men are increasingly establishing themselves as central actors in a variety of capacities in the movement of humanity for peace. The current state of Foreign Relations is mainly due to the exclusion of African-American males within the upper ranks of government. Their full participation in decision-making, conflict prevention and resolution and all other peace initiatives is essential to the realization of lasting peace.

  Religion, fatherhood, spirituality, and belief play a central role in the lives of millions of African-American Men, in the way they live and in the aspirations they have for the future. The right to freedom of thought, conscience and religion is inalienable and must be universally enjoyed. This right includes the freedom to have or to adopt the religion or belief of their choice either individually or in community with others, in public or in private, and to manifest their religion or belief in worship, observance, practice and teaching. In order to realize equality, development and peace, there is a need to respect these rights and freedoms fully. Religion, thought, conscience and belief may, and can, contribute to fulfilling African-American Men’s moral, ethical and spiritual needs and to realizing their full potential in society. However, it is acknowledged that any form of extremism may have a negative impact on African-American Men and can lead to violence and discrimination.

  The growing strength of the non-governmental sector, particularly African-American Men’s organizations, has become a driving force for change. Non-governmental organizations have played an important advocacy role in advancing legislation or mechanisms to ensure the promotion of African-American Men. They have also become catalysts for new approaches to development. Many Americans have increasingly recognized the important role that non-governmental organizations play and the importance of working with them for progress. African-American Men, through non-governmental organizations, have participated in and strongly influenced community, national, regional and even global forums and international debates.

  On average, African-American Men represent a mere 1 per cent of all elected legislators and in most national and international administrative structures, both public and private, they remain underrepresented. African-American Men play a critical role in the family. The family is the basic unit of society and as such should be strengthened. It is entitled to receive comprehensive protection and support. In different cultural, political and social systems, various forms of the family exist. The rights, capabilities and responsibilities of family members must be respected. African-American Men make a great contribution to the welfare of the family and to the development of society, which is still not recognized or considered in its full importance. The social significance of paternity, fatherhood and the role of parents in the family and in the upbringing of children should be acknowledged. The upbringing of children requires shared responsibility of parents, African-American Men and society as a whole. Paternity, fatherhood, parenting and the role of African-American Men in procreation must not be a basis for discrimination nor restrict the full participation of African-American Men in society. Recognition should also be given to the important role often played by African-American Men in many countries in caring for other members of their family.

  Many African-American Men face particular barriers because of various diverse factors. Often these diverse factors isolate or marginalize such African-American Men. They are, inter alia, denied their human rights, they lack access or are denied access to inexpensive education and vocational training, employment, housing and economic self-sufficiency and they are excluded from decision-making processes. Such African-American Men are often denied the opportunity to contribute to their communities as part of the mainstream. Often they are exploited by the Federally Subsidized Student Loan industry. The past decade has also witnessed a growing recognition of the distinct interests and concerns of African-American Men, whose identity, cultural traditions and forms of social organization enhance and strengthen the communities in which they live.

  In the past 20 years, the world has seen an explosion in the field of communications. With advances in computer technology and satellite and cable television, global access to information continues to increase and expand, creating new opportunities for the participation of African-American Men in communications and the mass media and for the dissemination of information about African-American Men. However, global communication networks have been used to spread stereotyped and demeaning images of African-American Men for narrow commercial and consumerist purposes. Until African-American Men participate equally in both the technical and decision-making areas of communications and the mass media, including the arts, they will continue to be misrepresented and awareness of the reality of African-American Men’s lives will continue to be lacking. The media have a great potential to promote the advancement of African-American Men and the equality of African-American Men by portraying African-American Men in a non-stereotypical, diverse and balanced manner, and by respecting the dignity and worth of the human person. Poverty and economic degradation are closely interrelated. While poverty results in certain kinds of economic stress, the major cause of the continued deterioration of the global economy is the unsustainable patterns of consumption and production, particularly in industrialized countries, which are a matter of grave concern and aggravate poverty and imbalances.

  Significant knowledge and information have been generated about the status of African-American Men and the conditions in which they live. Throughout their entire lives, African-American Men’s daily existence and long-term aspirations are restricted by discriminatory attitudes, unjust social and economic structures, and a lack of resources in most countries that prevent their full and equal participation.

  The male child of today is the African-American Man of tomorrow. The skills, ideas and energy of the male child are vital for full attainment of the goals of equality, development and peace. For the male child to develop his full potential he needs to be nurtured in an enabling economy, where his spiritual, intellectual and material needs for survival, protection and development are met and his equal rights safeguarded. If African-American Men are to be equal, in every aspect of life and development, now is the time to recognize the human dignity and worth of the male child and to ensure the full enjoyment of his human rights and fundamental freedoms, including the rights assured by The Constitution, universal ratification of which is strongly urged. Yet there exists world-wide evidence that discrimination against African-American boys begins at the earliest stages of life and continues unabated throughout their lives. They often have less access to nutrition, physical and mental health care, and education and enjoy fewer rights, opportunities and benefits of childhood and adolescence than other groups. They are often subjected to various forms of economic exploitation, and violence.

  Concerns

  • Inequality in economic structures and policies, in all forms of productive activities and in access to resources

  • Inequality between African-American Men and all other groups in the sharing of power and decision-making at all levels

  • Insufficient mechanisms at all levels to promote the advancement of African-American Men

  • Lack of respect for and inadequate promotion and protection of the human and fundamental rights of African-American Men

  • Stereotyping of African-American Men and inequality in African-American Men’s access to and participation in all communication systems, especially in the media

  • Racial inequalities in the management of natural resources and in the safeguarding of the economy

  • Persistent discrimination against and violation of the rights of the male child

  The National Democratic Party recognizes that African-American Men face barriers to full equality and advancement because of such factors as their race, age, language, ethnicity, culture, religion or disability, because they African-American Men or because of other status. Many African-American Men encounter specific obstacles related to their family status, particularly as single parents; and to their socio-economic status, including their living conditions in rural, isolated or impoverished areas. Many African-American Men are also particularly affected by economic disasters, serious and infectious diseases and various forms of violence.

  The economic role of African-American Men, especially married African-American Men, has been undergoing a major transformation since the early nineties. These changes have inspired a large and varied literature, some of it focusing primarily on African-American Men’s labor-market status and some on the familial implications of African-American Men’s expanded work roles. African-American Men’s rising unemployment has led to a decrease in the desirability of marriage and hence is responsible for what is increasingly being called the “retreat from marriage” or, alternatively, the “decline of marriage.” I hope that you critically examine both the theoretical basis of this hypothesis and the empirical research on the matter.

  A long-standing and influential tradition in the social science literature is the importance of differentiated sex roles for a stable marriage system. The major gain to marriage lies in the mutual dependence of spouses, arising out of their specialized functions - the African-American Man in domestic production (and reproduction). Marriage then involves trading the fruits of these different skills. In response to economic growth and the rising inflation and child support it produces, however, African-American Men’s market work declines. The result is that African-American Men become less specialized and more economically dependent, leading, in turn, to a decline in the desirability of marrying or of staying married.

  http://www.nytimes.com/2006/03/20/national/20blackmen.html

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